Sunday, April 16, 2017

Inductive Study: Jude 1

Jude, a bondservant of Jesus Christ, and brother of James, To those who are called, sanctified by God the Father, and preserved in Jesus Christ:
Jude 1

Dear Heavenly Father as I begin my study today on the remembrance of your great work at the cross, I'm humbled by Your grace and Your majesty.  I pray that I will continually grow in the love and knowledge of You.  Please help me to understand and apply Your Word. In Jesus' name I pray, Amen.

The book of Jude is a letter to the church. Like most letters, it starts with a greeting. Jude is the youngest of Jesus' half brothers. In his greeting, Jude mentions Jesus' oldest half brother, James, the leader of the Jerusalem church.  Jude mentions James because of his prominence in the church.  As we study Jude's greeting, let's examine certain words to see if it is more than a greeting.

"Jude" in the Greek is loudas which means Judah, Judas, Jude.  It's the Hebrew name Yehudah which means the praised son of Jacob.  In the Old Testament, Jacob was the son of Isaac and Rebecca, the grandson of Abraham.  In Genesis 32:28, Jacob is renamed, "And He said, 'Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.'"  He would later have 12 sons (one of them Judah) that became the twelve tribes of Israel.    Judah is also the name of Israel's southern kingdom.

"Bondservant" in the Greek is doulus which means male slave, belongs to another, bond slave, has no ownership rights of their own, subject to, gives up wholly to another's will.   Jude is stating the he is a willing slave to Jesus.

"Jesus" in the Greek is iesous which means Joshua.  Joshua is the transliteration of the Hebrew term, Yehoshua or Yeshua which means "Yahweh saves" or "Yahweh is salvation."  Yahweh is the proper Hebrew name for God which was thought to be so holy as not to be spoken.  In Exodus 3:14, God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” The phrase "I am" here is hayah which means "to become" which is the root of the Hebrew word, "YHVH" or Yahweh.  Salvation in the Hebrew is "yesha" which means deliverance, rescue, safety, welfare, victory.  Therefore, Jesus name literally means God rescues.

"Christ" in the Greek is christos which means anointed one, the Messiah.  A descendent of King David, the Messiah was chosen to lead the world and therefore save it.  The phrase "Jesus Christ" may be interpreted God saves was chosen to save the world.

"Brother" in the Greek is adelphos which means member of the same religious community, fellow Christian, brethren, from the same womb, blood relation, kinsmen.  Jude is from the same womb, had the same mother as James.

"Called" in the Greek is kletos which means summoned, to salvation, invitation, the elect, the chosen.  Jude is writing to believers in Jesus Christ, the church.

"Sanctified" means to be set apart, to be made holy.  However in this passage, it is the Greek word "agapao" which means take pleasure in, long for, esteem, live through Christ, doing what God prefers, welcome with desire, loved, beloved, dearly loved.  The New King James version uses "sanctified" to point out that God loves those set apart to live through Christ.

"Preserved" is the Greek word tereo which means kept, guard, watch over, held in custody, take care of.  Whereas God the father loves and culls us out of the world, God the Son guards and takes custody of us.

The concept of a "surname" or "last name" is a relatively recent historical development.  It evolved from a medieval naming practice called a "byname" which is a non-hereditary (not passed down from your father) surname given to an individual in order to describe them in some way.  A surname is based on an individual's occupation, area of residence, enshrining father's name, or describes the original name bearer in some way.  A byname would be used in situations where more than one person had the same name. 

Bynames were used in the Bible to help distinguish people with the same name. Judas Iscariot was a byname used based on Judas' father's home area.  Iscariot in the Greek means "man of Kerioth."  Judas Thaddaeus used a byname to describe him.  Thaddaeus means large-hearted or courageous in Greek.  As you can see, the bynames use similar conventions as surnames.  Then, why does Jude refer to himself as someone's brother or bondservant in the greeting?  James at this time was very well known to the whole church since he was the leader of the Jerusalem community of believers.  Jude perhaps mentioned James to give credence to his subject matter.  Being a slave to Christ is byname showing his character.  At the very beginning of the letter, James is pointing to Christ not himself.

Today, when we introduce ourselves, we provide our surname (our heritage), our job, and where we live.  Very rarely, do we describe ourselves as "Short," "Tall," "White," "Black," or as a slave to Christ.  However, people who we associate with may have descriptions for us.  Would they use a "byname" for us like "Christian" or would it be "hypocrite?"  We should strive to be the people to whom Jude is writing and how Jude describes himself.  We need to humbly bow our lives in service to Jesus.

Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter],  To those who are the called (God’s chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:
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Saturday, April 8, 2017

Inductive Study: Jude Overview

This week we'll start our study of the book of Jude.  Before we take a look at the book verse by verse, let's examine the background to Jude.

Dear Heavenly Father, help me to hear and understand your Word.  Remove distractions during this study.  Thank you for Your Grace and the Scriptures.  In Jesus name I pray, Amen.

Jude is short for Judah in the Hebrew and Judas in the Greek.  Jude is not Judas Iscariot or the apostle Judas Thaddaeus.  He is the brother of James,  the half-brother of Jesus as stated in Matthew 13:55 "Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas.". Therefore, as the brother of James, Jude is also the half-brother of Jesus.  His parents are Mary and Joseph.  Jude believed in Jesus after the resurrection when his brother believed, 1 Corinthians 15:7 "After that He was seen by James, then by all the apostles."  According to Acts 1:14, he waited with the apostles for the Holy Spirit, "These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers."

Jude was written between 60 to 80 A.D. for Jewish Christians.  The book was written to instruct believers against False Teachers and dangerous tenets such as live in sin and still have the hope of eternal life.  These false teachers were believed to be the Gnostics.  They were a Christian heresy that combined the world's religions and started in the first century.  The Gnostics shunned the material world and embraced the spiritual world.  This could be accomplished through gnosis or knowledge by only the initiated.  Their religion was very complicated and used terms like divine spark and transcendence.

There is some debate whether Jude belongs in the Bible.  The concern is around the similarities with 2 Peter chapter 2, use of apocryphal books from the Septuagint, its brevity, and its structure (Jude doesn't include a thanksgiving greeting at the beginning or a personal greeting at the end). 


The apocryphal books are of unknown origin, suspect authorship, and not part of the Hebrew Bible.  In Jude 9, a citation is used from the Assumption of Moses.  In Jude 14 and 15, 1 Enoch is used however some scholars point to Deuteronomy 33:2.  Regardless, the citations are probably used as a cultural reference to help Jude prove his text.  Under the conviction of the Holy Spirit, the church found that the authority of God stands behind the letter of Jude. Since the letter was questioned, tested, and accepted, proves the strength of its authenticity.   I look forward to studying this text.

Saturday, April 1, 2017

Inductive Study: Ephesians 5:2

2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.
Ephesians 5:2

Personal Mission - Be a man of God
Personal Vision - Lead like Christ, Walk with Christ, Love my wife and children in a way that they understand

Dear Heavenly Father, as I begin my study of the Scriptures today, please keep me focused on you.  Remove all distractions and help me see the depths of your Word. Help me understand how I should walk, live my life.  In Jesus name I pray, Amen.

We'll be wrapping up our discussion of walk, peripeteio, in Ephesians today.  Peripeteio means to conduct my life, regulate one's life, make progress, make use of opportunities, be occupied with.  Surrounding this verse, Paul tells us what to do and what not to do for our lives.  We must be kind, tenderhearted, forgiving, and always giving thanks.  We must not be bitter, full of wrath, full or anger, filthy, speak evil, clamor (shout), engaged in foolish talk, and fornicators.  Let's examine the Greek meanings of the words in this passage.

"Love" in the Greek is agape which means benevolence, unselfish, love which centers on moral preference, to prefer, good will, love that embraces truth, embracing God's will.  We must pattern our life that embraces God's will, embraces His Truth, with unselfish ambitions.

"Given" in the Greek is paradidomi which means hand over, betray, deliver, abandon, delivered with close personal involvement, permit, allow.  Jesus allowed Himself to be delivered by God then abandoned to take our punishment for our sin.

"Offering" in the Greek is prosphora which means sacrifice, gift, present.  "Sacrifice" in the Greek is thusia which means offering, official sacrifice prescribed by God.  Jesus' gift to us is to be the official sacrifice required for sin.  "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him," 2 Corinthians 5:21.  Jesus is the lamb "without blemish," Exodus 12:5, for the Passover.  There are no coincidences.  His sacrifice was during the Passover, remembering God's deliverance.

"Sweet-smelling aroma" in the Greek is made up two words, euodia which is the odor of acquiescence (without protest) or satisfaction, well pleasing to God and osme which is savor (pleasant, enjoyed completely), diffused or emitted by life.  This last phrase, "an offering and a sacrifice to God for a sweet-smelling aroma," is hearkening to the Old Testament, the commands of God as told by Moses in the Pentateuch, specifically in Leviticus and Numbers.  God knows that man will sin and provides a way of atonement, to be cleared of the wrong doing by sacrificing unblemished (perfect) animals.  This aroma first appeared with Noah in Genesis 8:21 "And when the Lord smelled the pleasing aroma, the Lord said in his heart, 'I will never again curse the ground because of man, for the intention of man's heart is evil from his youth.'"

 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
Romans 5:8

Great is God's love that He would be our last, final required sacrifice for our wrong doings, sin.  This way is how we should live with that amount of love.  Emulate God by understanding Him through learning the Bible.  Be fully dependent on Him by knowing that we can do nothing on our own.  Live in a sacrificial love being kind, tenderhearted, forgiving, thankful, unselfish.



5 Therefore become imitators of God [copy Him and follow His example], as well-beloved children [imitate their father]; 2 and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
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