Friday, June 1, 2018

Inductive Study: 3 John 1:10


Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.
3 John 1:10

Dear Heavenly Father, please give me clarity today as I complete my study of this verse.  Please give me clear thought and understanding.  Please be with my son as he graduates from High School tonight.  Continue to encourage and lead him.  In Jesus's name I pray, Amen.

We are still in the body of this letter, specifically admonishment.  This verse continues the  ethical rebuke of Diotrephes.  To bring deeper understanding to today's text, let's examine some key words and their companion or similar verses.

"Therefore" in the Greek is dia which means through, on account of, by reason of, for the sake of, successfully to the other side, for this cause, since this is so.  "Come" in the Greek is erchomai which means go, arrived, entered, to come from one place to the other.  Since Diotrephes desires to be famous and first in all things, John describes what he will do if he travels to Ephesus.

"Call to mind" in the Greek is hupomimnesko which means remind, remember, to remember because prompted, to cause to remember, recall to mind.  It is made up of the word hypo which means "under" and mimnesko which means "remember."  "Deeds" in the Greek is ergon which means work, labor, action, that which is wrought or made, action that completes an inner desire or purpose.  John will through prompting of everyone's mind cause rememberance of Diotrephes' actions that completes his inner desires.

"Prating" in the Greek is phuareo which means gossip against, talk idly, make empty charge against, talk nonsense, overflowing with speech.  Phuareo only appears once in the Bible.  It's root word is phylaros which means to bubble up, boil over, to bring forward idle accusations. Idle means pointless, frivolous, petty, shallow.  "Malicious" in the Greek is poneros which means evil, bad, wicked, slothful, inevitable agonies that go along with evil, pain-ridden.  John reminds them that Diotrephes loves gossiping about John and his fellow workers bringing forward frivolous and shallow accusations.

"Content" in the Greek is arkeo which means sufficient, satisfied, to be enough, suffice.  "Receive" in the Greek is epidechomai which means accept, admit, welcome, aptly welcome, receive hospitably, not reject.  It is made up of the word epi which means "on, fitting" and dexomai which means "welcome."  "Brethren" in the Greek is adelphos which means brother, member of the same religious community, fellow Christian, fellow believer, united to another by the bond of affection.  Since his gossiping and idle charges against them aren't enough, Diotrephes doesn't hospitably welcome his fellow Christians.

"Forbids" in the Greek is koluo which means prevent, hinder, to cut off, to cut short, deny or refuse a thing, withhold a thing from anyone.  "Wish" in the Greek is boulomai which means will, intend, desire, to plan with full desire, have a purpose, to will deliberately.  Diotrephes prevents and denies his congregation from welcoming fellow believers.

"Putting" in the Greek is ekballo which means throw, cast, banish, expel a person from society, banish from family.  "Church" in the Greek is ekklesia which means assembly, congregation, whole body of Christian believers, people called out of the world to God, a company of Christians.  Ekklesia is made of the word iek (out from and to) and kaleo (to call).  Therefore, people called out of somewhere.  Diotrephes kicks out of his congregation anyone who would receive the brethren.  Diotrephes persecutes anyone who doesn't say or believe like he does.  These people are intolerant in Diotrephes' eyes. 

As the world's morals fade away from Christian teachings, our definition of words change or at least how we use them.  Intolerant is defined as NOT showing willingness to allow the existence of opinions or behavior that one does not necessarily agree or differs from one's own.  This word is now being used as a sledge hammer to people who don't conform to the world's morality.  If the world says, you must like ducks.  However, if you hate them because the quacking is annoying, you are intolerant.  Your opinion cannot exist.  It must be expunged from reality.  What makes this use of the word dangerous is that the world's morality changes.  Therefore one day, you can be on the right side of history and the next day be banished.

As we read in this verse, this use of intolerance is not new.  Diotrephes is systematically culling his congregation to conform to his ideas by not allowing the missionaries into his church and also by removing anyone that sympathizes with them.  Throughout history, this is Satan's convenient strategy that has been employed over and over again, most recently with Soviet communism.  We must hold onto the Truth and use the Truth to counter respectfully other people's ideas and opinions.  By being gracious and fair in our discussions, we can model Christ and continue to spread the Gospel.

For this reason, if I come, I will call attention to what he is doing, unjustly accusing us with wicked words and unjustified charges. And not satisfied with this, he refuses to receive the [missionary] brothers himself, and also forbids those who want to [welcome them] and puts them out of the church.
Amplified Bible


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