Friday, December 28, 2018

Inductive Study: Titus 1:3


but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior;
Titus 1:3

Dear Heavenly Father, as I close out the last full week of Bible study in 2018, help me to stay focused on Your Word and let It instruct and encourage me.  Help me to stay consistent in 2019.  Help me to manage my time wisely and not get distracted by the trappings of the world.  Lord, you are awesome.  Thank you for a wonderful family and an incredible Savior!  In Jesus's name I pray, Amen.

This verse is still in the "Sender" part of the letter.  Paul briefly describes his calling. To bring deeper understanding to today's text, let's examine some key words and their companion or similar verses.

"Due time" in the Greek is kairos which means time, season, opportunity, occasion, time as an opportunity, the suitable time, the right moment, favorable moment, the time when things are brought to a crisis, decisive epoch waited for.  1 Timothy 2:5-6 states "For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time."  "Manifested" in the Greek is phaneroo which means to make visible, make clear, make plain, graspable, known what is hidden or unknown, God giving instructions through preachers of the Gospel.  The root word is phos which means light.  When the opportunity arrived at the determined moment of time, God revealed what was hidden or unknown.

"Word" in the Greek is logos which means embodying an idea, statement, divine utterance, analogy, comparison of two things for the purpose of explanation, expressing the thoughts of the Father through the Spirit, sharing a message, doctrine concerning attainment through Christ of salvation in the kingdom of God.  It is from the word, lego, which means speaking to conclusion.  "Preaching" in the Greek is kerugma which means proclamation, heralding the Gospel - especially the fundamentals (life, death, resurrection), the announcement of salvation procured by Christ and to be had through Him.  Romans 10:14 states "How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?"  God revealed his thoughts through the Holy Spirit by the heralding of the fundamentals of life; Christ's life, death, and resurrection.

"Committed" in the Greek is pisteuo which means believe, entrust, have faith in, trust in, persuading oneself to affirm God, have confidence, to think to be true.  "According" in the Greek is kata which means down, against, throughout, day-by-day, by the way of, bring down exactly, complete, righteousness proceeding from faith.  "Commandment" in the Greek is epitage which means instruction, order, authority, an order that arranges things so they build on each other to achieve the needed goal, stresses the authoritativeness of the command, injunction, authoritative warning or order, mandate.  Commandment is made up of the words epi (suitably on) and tasso (arrange).  1 Timothy 1:1 states "Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope."  This preaching persuaded Paul to acknowledge and affirm God by faith by the authoritative order of God our Savior.

Let's examine how Paul started his ministry.  At first, as Saul, he persecuted and jailed the believers.  It was when he was traveling Damascus that Jesus appeared to him.  Paul became blind.  Acts 9:10-15 states:

Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.”
And he said, “Here I am, Lord.”
So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”
Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. And here he has authority from the chief priests to bind all who call on Your name.”
But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name’s sake.”

Paul was chosen, commanded to spread the story of Jesus Christ to the whole world, "which was committed to me according to the commandment of God our Savior."  What are we called to do?  What is our purpose in life?  Do other people know what we believe in?  Do they know what drives us?  Life isn’t supposed to be watching but doing.  Our culture drives us to watch. We first watched live performances, then listened to the radio, then watched TV’s, then used our computers, and now we are attached to our phones.  There is more entertainment content in the world today than ever.  There is not enough time in one's life to watch all the shows on networks or streaming services alone.  We are watching our lives pass by. We need to be doing. We need to aspire. 

People often struggle with their life objective. The carnal boils it down to procreation. The sinful world places it on happiness.  This leaves us empty and unfulfilled. That is by design, God’s design. We will forever long for direction and be unsatisfied chasing the next distraction (e.g. all the entertainment we have now) or high (e.g. legalize marijuana). This emptiness is a life without God. 

Paul directed his life to remove a “false” religion to attain higher political position.  God brings him to his knees to show his need for a Savior. God called Paul to spread the Gospel.  Our purpose is no different. Tell the story:  the fundamentals (Christ’s life, death, and resurrection). Live the life: Like Christ, devoted to God, humble, loving people.  You don’t need to be driven to your knees. Have purpose, believe Christ.

and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior—
Amplified Bible

Saturday, December 22, 2018

Inductive Study: Titus 1:2


in hope of eternal life which God, who cannot lie, promised before time began,
Titus 1:1

Dear Heavenly Father,  this is the week before we celebrate God coming down to earth, wrapping himself in flesh to do what was planned before time began.  The humility of Christ is so overwhelming.  I can get so wrapped up in myself and my circumstances.  I pray that you remind me everyday my need for you.  I pray  that reminding won't have to be the "hard way."  Please keep me humble and hungry for your Word.  Thank you.  You are so wonderful.  In Jesus's name I pray, Amen.

This verse is still in the "Sender" part of the letter.  Paul continues to describe his belief and commitment to Christ.  To bring deeper understanding to today's text, let's examine some key words and their companion or similar verses.

"Hope" in the Greek is elpis which means expectation, trust, confidence, expectation of what is sure, certain, joyful and confident expectation of eternal salvation.  It is from the root word, elpo, which means to anticipate, welcome. 

"Eternal" in the Greek is aionios which means age long, unending, partaking of a character of that which lasts for an age - as contrast with that which is brief and fleeting, operates simultaneously outside of time/inside of time/beyond time,  without beginning or end, never ceasing, infinity.  "Life" in the Greek is zoe which means both physical and spiritual existence, the vital life, living soul, life real and genuine.  2 Timothy 1:1 states "Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus."  Hebrews 9:15 states "And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance."  In hope, we welcome certain, joyful, confident expectation of unending, never ceasing genuine salvation, an eternal inheritance of the redemption of our sins.

"Cannot lie" in the Greek is apseudes which means free from falsehood, not guilty of falsehood, truthful, without lie.  The root word is pseudos with means falsehood, untruth, lie.  Pseudos is where we get psuedo in the English which means not genuine; spurious or sham.  By placing the negative participle "a,"  the word is changed to "not lie."  This word is only used in Titus.  Numbers 23:19 states "God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?"  2 Timothy 2:13 states "If we are faithless, He remains faithful; He cannot deny Himself."  Hebrews 6:18 states "that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us."

"Promised" in the Greek is epaggelllomai which means to proclaim, profess, declare a promise that is fitting (apt), making a claim, to announce, to promise of one's own accord, to voluntarily engage.  Romans 1:2 states "which He promised before through His prophets in the Holy Scriptures."

"Before" in the Greek is pro which means in front of, of time, earlier than, prior.  "Time" in the Greek is chronos which means a particular time, season, succession of moments, duration in the physical space world, time in sequence, long ages, before times, eternal times during something that occurs.  2 Timothy 1:9 states "who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began."  God, who is forever truthful, proclaims His promise of life before time began.  This is accomplished by God not by anything that we do.

"I promise."  That phrase is so easy for us to say.  We start using it nearly at the beginning of life, "I promise mommy, I didn't do it."  "Promise" in English means assure someone that one will definitely do, give, or arrange something; undertake or declare that something will happen.  Synonyms of the word are give one's word, swear, pledge, vow, undertake, guarantee, assure, swear/take an oath, covenant. 

While we may not always take a promise seriously or just use the word to placate someone, God keeps His promises.  He is always faithful to His Word.  There are many promises in the Bible, but let's just examine a few that might match our text.  2 Chronicles 7:14 states "if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land."  This promise is clarified and reinforced in the New Testament as well.  Acts 17:30 (New Living Translation) states "God did not remember these times when people did not know better. But now He tells all men everywhere to be sorry for their sins and to turn from them."  Luke 13:3 states "I tell you, no; but unless you repent you will all likewise perish." 1 John 1:9 states "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

Paul bases his hope for salvation on what God promised before time existed.   If we aren't sorry about our wrong doings, our crimes against God, we will die.  It all starts with faith.  The belief that Christ is God, lived the perfect life, took the punishment for our crimes on the cross, and rose to life.  There is no one good, no not one.  We need a lawyer to mediate for our crimes before God.  Jesus is that savior.  Believe on Him and live, else you will perish.  You will suffer death, typically in a violent, sudden, or untimely way.  Choose life, choose Christ.

based on the hope and divine guarantee of eternal life, [the life] which God, who is ever truthful and without deceit, promised before the ages of time began,
Amplified Bible


Saturday, December 15, 2018

Inductive Study: Titus 1:1


Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness,
Titus 1:1

Dear Heavenly Father, please help me to study Your Word.  Help me to remove the distractions and concentrate on Your message.  Please be with me and my family as we gather together to celebrate Your birth.  Thank You for everything You have given us.  In Jesus's name I pray, Amen.

As we have discussed before, most letters written in the New Testament are written in the Epistle style.  This style is structured in the following format:

  • Sender
  • Recipient
  • Opening
  • Body (focuses on doctrine, encouragement)
  • Conclusion/Farewell

Not all letters have every part of this format, but it is a good guide on how they created their letters.  These epistles were personal correspondence between the writer and his audience.  They were an opportunity to educate the audience, convey information, answer a problem, and/or provide encouragement.  This verse details the sender of the letter.  To bring deeper understanding to today's text, let's examine some key words and their companion or similar verses.

"Bondservant" in the Greek is doulos which means slave, someone who belongs to another without any ownership rights of their own, bondslave, willingly living under Christ's authority as His devoted followers, one who gives himself up wholly to another's will.

"Apostle" in the Greek is apostolos which means messenger, personally chosen representative, one sent on mission, envoy, delegate, one commissioned by another to represent him in some way, sent by Jesus Himself to preach the Gospel, the 12 disciples that Christ selected.  2 Corinthians 1:1 states "Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother."

"According" in the Greek is kata which means down, against, throughout, day by day, from a higher to a lower plane, with regard to. 

"Faith" in the Greek is pistis which means belief, trust, confidence, fidelity, be persuaded, gift from God, involves belief but goes beyond believing because it involves the in-working of God.  James 2:19 states "You believe that there is one God. You do well. Even the demons believe—and tremble!"

"Elect" in the Greek is eklektos which means chose out, choice, those chosen by God for the rending of special services to Him, selected especially as a deeply personal choice, people who follow the Lord, chosen by God to receive salvation through Christ.

"Acknowledgement" in the Greek is epignosis which means recognition, knowledge of a particular point, perception, discernment, intuition, first hand experiential knowledge, precise and correct knowledge.  1 Timothy 2:4 states "who desires all men to be saved and to come to the knowledge of the truth."

"Godliness" in the Greek is eusebeia which means piety, devotion, reverent, inner response to God showing reverence, respect.  It is from the words eu which means well and sebomai which means venerate, pay homage.  1 Timothy 6:3 states "If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness."

Paul describes himself as belonging to God with no ownership rights to his own life or existence.  Further, he states that he was personally chosen by Christ to preach the Gospel, salvation through Jesus.  Paul has the confidence in the fact and reality of God with his whole life.  Paul is "all in."  His passion, his desire, his belonging is all focused on Christ and doing his work.  Paul shows his humility by declaring himself as a slave of Christ.  In this first verse, Paul describes his life.  He exists to serve humanity by sharing Christ and demonstrating the Christ-like life.

What is our purpose?  Do our actions reflect who we aspire to be?  We are not perfect.  We will fail, but we need to continuously strive to be better, better than we were, and better than we are.  The first step in that journey is to realize it's not all about you.  Everything is about Christ.  Once you learn that, your direction will become clear and simple.  Be better, live for Christ.

Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God’s chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness,
Amplified Bible


Sunday, October 28, 2018

Inductive Study: Titus Overview


This week we'll start a study of Titus.  Before we take a look at the book verse by verse, let's examine its background.

Dear Heavenly Father, open my eyes and heart to Your Word.  Help me to put myself and any other distractions aside.  Please be with my family.  Help them be humble and stay in Your will.  I'm so unworthy Lord.  I thank You for all Your blessings.  I'm nothing without You.  In Jesus' name I pray, Amen.

Titus is one of the three pastoral letters from the Apostle Paul.  The pastoral letters are 1 Timothy, Titus, and 2 Timothy in that order.  It was written around 63-65 AD.  What do I mean by "pastoral?"  The word began its use in the 18th century.  The word has roots in the Greek and Latin.  In the beginning, the word was "of or pertaining to shepherds."  Here, "pastoral" means a spiritual guide or shepherd of souls.  Paul's three pastoral letters are more personal and intimate compared to the letters to the churches.  They were written to encourage and instruct fellow servants in the faith, Timothy and Titus.  Paul personally lead these two young preachers to  belief in Jesus.  They are his sons of the faith.

Let's examine Titus' life through Scripture.  Galatians 2:1-3 states "Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me. And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain.  Yet not even Titus who was with me, being a Greek, was compelled to be circumcised."  In the church at this time, several Jewish members were pushing that new believers had to be circumcised.  This confrontation was handled by the Apostles in Acts.  Acts 15:1-2 states "And certain men came down from Judea and taught the brethren, 'Unless you are circumcised according to the custom of Moses, you cannot be saved.' Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question."  The church in Jerusalem responded in a letter stating in Acts 15:24 "You must be circumcised and keep the law—to whom we gave no such commandment."  Therefore, circumcision was deemed not a requirement to be saved.

Titus worked with Paul on his third missionary journey.  They traveled to Ephesus and Corinth.  Titus possibly delivered the letter, 2 Corinthians, to Corinth.

2 Corinthians 2:12-13 states "Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me by the Lord, I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia."  2 Corinthians 7:5-6 further stated "For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears. Nevertheless God, who comforts the downcast, comforted us by the coming of Titus."  2 Corinthians 8:6 states "So we urged Titus, that as he had begun, so he would also complete this grace in you as well."

After Paul's first imprisonment, Titus worked with him briefly at Crete.  Paul left Titus in Crete to be his representative and to organize the church.  The letter to Titus are instructions to him on how to accomplish his task.  Paul understood that this would be difficult.  In Titus 1:10-12, he writes " For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain. One of them, a prophet of their own, said, 'Cretans are always liars, evil beasts, lazy gluttons.'"  Crete is the fourth largest island in the Mediterranean Sea, just south of the Aegean Sea.

Finally, Paul mentions Titus in his last letter, 2 Timothy.  Specifically, 2 Timothy 4:10 states "for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia."  Modern day Croatia is where Dalmatia is located.  I look forward to studying this text.

Monday, October 8, 2018

The Study of 3 John


See the source image

Situation (Summary):
The Book of Third John in the Bible was written by the Apostle John.  The book contrasts the works and life of Gaius and Diotrephes.  Through these comparisons, the book of Third John demonstrates that pride can divide Christians.  The book also shows that hospitality can encourage and support.  3 John 8 states "We therefore ought to receive such, that we may become fellow workers for the truth."

Background:
Third John was written by the Apostle John who refers to himself as the "elder."  An Apostle is one of the twelve primary disciples of Jesus.  It is considered an Epistle which refers to its type of letter writing style.  3 John was written between 85 to 90 A.D. for his friend, Gaius.  Some scholars believe it was written while John was in Ephesus.  Demetrius delivered the letter to Gaius as a way for John to introduce Demetrius to Gaius.
 
During the advent of the Church, missionaries traveled from town to town helping establish new congregations.  They focused on urban areas, cities.  The Gospel spread by seeing the consistent life of believers.  Early Christians didn't have buildings but typically met in people's homes.  Missionaries depended upon the hospitality of others during these journeys similar to when Jesus sent out the twelve.

Matthew 10
5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. 9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.
11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it.13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!

As you can see, hospitality was crucial to the work of the church.  In this book, John applauds the hospitality of Gaius but condemns the actions of Diotrephes.  The text shows us how pride can divide Christians.  However, with love and discernment, we can battle false teaching and division.
Third John was studied verse by verse over the course of 2018.  Please find links to those studies below.


Analysis:
2 Timothy 3:16-17 states "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work."  As part of our review of Third John, let's see if the text fulfills the requirements stated in 2 Timothy by the Apostle Paul.

"Doctrine" in the Greek is didaskalia which means instruction, teaching, applied teaching, Christian doctrine as it especially extends to its necessary lifestyle applications, precepts (a general rule intended to regulate behavior or thought).  Third John instructs the believer in several passages on how to live the Christian life.  Please find the applications summarized below from the verse by verse study.
  • 3 John 1:  We should all strive to be loved by God because of our deeds and truth by  following God's will in our lives.  We need to be sincere, free of false displays of feelings, deceit, and hypocrisy.  We need to stand in moral uprightness with honest, strong principles of Christ.
  • 3 John 4: As Christians, we dedicate our lives to the One who saved us from our sin. In his thanksgiving statement for this letter, John shows us the ultimate goal for all Christians.  We should live sincerely and straightforwardly respecting God.  We should relinquish control of our lives and totally rely on Him.  But how do we achieve this?  First, we need to understand that our lives aren't bound by fate or luck but by God's plan.  Second, we need to grow deeper in our relationship with God by filling our minds and time with His word.  Third, we need to love others and serve them.  Jesus stated this better than I could ever write when he said in Mark 12:30-31, "And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

"Reproof" in the Greek is elegchos which means proof, persuasion, inner conviction focuses on God confirming His inbirthing of faith, that by which invisible things are proved (and we are convinced of their reality), convicting one of his sinfulness.  By describing other people's actions, Third John convicts each one of us to live for Christ.  Please find the convictions summarized below from the verse by verse study.
  • 3 John 3:  Do I rejoice when God uses others?  Do I respect the deeds of others done for Christ? Do I testify of the truth that is in others?  In John's thanksgiving, he passionately highlights how Gaius lives as all Christians should live.  John has no trouble pointing to other people's walk.  He is encouraged and refreshed by seeing others live for Christ.  Never let your own ambitions or worldly desires (e.g. to be liked on Facebook, Instagram or whatever) cloud your thoughts of God moving in other people lives.  Give God the glory and be encouraged that Christ works in all of us.
  • 3 John 5:  "Worthy" in the Greek is either axioo which means matching value to actual substance or axios which means God's balance scale of truth.  A worthy person is honorable, meritorious.  Specifically, the person has credible (worthy of belief, esteem, and praise) conduct, good reputation, deserving of respect, integrity, and a keen sense of duty.  Am I worthy of being called a Christian?  Romans 7:18 states "For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find."  It is not me who is worthy but Christ who lives within me as a believer.  Romans 8:1 states "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit."  However, that doesn't mean I can neglect the brethren or the strangers.  For James 2:14 states "What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?"  How do people know that I'm a Christian, by the fruit of my works.  How am I able to do these works, only by the grace of God and the power of the Holy Spirit.  Am I worthy? Christ makes me worthy and the Holy Spirit enables me to live worthy.
  • 3 John 9:  Do you always have to be first?  Do you always have to be correct?  Do you ignore others because you are better than them?  If so, why do you?  I've seen people so consumed to always be correct or right that they will destroy those friendships.  I've seen people be snooty and snotty because they feel superior.  These people have a need to fill.  They are empty inside. They have a hunger that they try to cure by being better than anyone else.  They are addicted to the feeling of preeminence.  This concept can be summarized by the word, "pride."  In the New King James Version (NKJV) of the Bible, "pride" appears over 51 times.  Proverbs 11:2 states "When pride comes, then comes shame; But with the humble is wisdom."  Proverbs 16:18 states "Pride goes before destruction, And a haughty spirit before a fall."  Proverbs 29:23 states "A man’s pride will bring him low, But the humble in spirit will retain honor."  In Mark 7:20-22, Jesus said "What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man." If you suffer from a superiority complex, a psychological defense mechanism in which a person's feelings of superiority counter or conceal his or her feelings of inferiority, there is good news.  Let's be truthful here, if you have to be first, correct, or ignore others because you feel better than them, you are plugging up the empty void in your life.  But, God loves you.   Philippians 2:5-11 states "Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."  Christ died for you.  He paid your debt.  All He asks is to believe in Him and what He did for you.  Be freed.  Accept His free gift.
  • 3 John 10:  As the world's morals fade away from Christian teachings, our definition of words change or at least how we use them.  Intolerant is defined as NOT showing willingness to allow the existence of opinions or behavior that one does not necessarily agree or differs from one's own.  This word is now being used as a sledge hammer to people who don't conform to the world's morality.  If the world says, you must like ducks.  However, if you hate them because the quacking is annoying, you are intolerant.  Your opinion cannot exist.  It must be expunged from reality.  What makes this use of the word dangerous is that the world's morality changes.  Therefore one day, you can be on the right side of history and the next day be banished.  As we read in this verse, this use of intolerance is not new.  Diotrephes is systematically culling his congregation to conform to his ideas by not allowing the missionaries into his church and also by removing anyone that sympathizes with them.  Throughout history, this is Satan's convenient strategy that has been employed over and over again, most recently with Soviet communism.  We must hold onto the Truth and use the Truth to counter respectfully other people's ideas and opinions.  By being gracious and fair in our discussions, we can model Christ and continue to spread the Gospel.
  • 3 John 12:  So, what is God's standard.  What is this good testimony that will keep us from reproach and the snare of the devil?  Our life needs to be innocent of wrongdoing, be committed to family, have self control over temptations, be logical, do the right thing, be welcoming, be a mentor, not love money, and be humble in all things.  Let me just say that is impossible!  Ah, but what did Demetrius have or how could he have this good testimony?  He has what all believers in Christ have, God's helper, the Holy Spirit.  When you cease control over your life and follow the Holy Spirit's direction, you will have a "good testimony."  We may fail, but we will never lose.

"Correction" in the Greek is epanorthósis which means reformation, setting straight/right again, restored to its original proper condition, referring to something that is aptly "straightened out," restoration to an upright or a right state, improvement.  This word only occurs once in the Bible.  Third John points out several faults that believers can fall into by following the world.  Please find the improvements summarized below from the verse by verse study.
  • 3 John 7:  We will do well in this world if we model the behaviors of the fellow believers in this verse.  They wanted nothing to do with the world.  They did everything to uphold the reputation of Jesus.  They wanted the world to know the saving grace of Jesus Christ.  Do my actions benefit Christ?  Am I good example of Christ in me?  Do I rely on the acceptance and praise of the world?  My life not only reflects my reputation but more importantly Jesus' reputation.  Understanding this, I'm humbled of how unworthy I am.  However, since I believe in Jesus and what He did for me and all of us, I am made worthy.  You can be made worthy and be different than this world.  You can be freed of the shackles of the perceptions and demands of this world.  Simply admit you are unworthy, believe that Christ died to take the punishment for your unworthiness, and confess to the world that Jesus has made you worthy.  Ecclesiastes 7:20 states "For there is not a just man on earth who does good and does not sin."  Ezekiel 18:20 states "The soul who sins shall die."  But there is tremendous, life changing news!  John 3:15-16 states "that whoever believes in Him should not perish but have eternal life.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."  God is calling you.  The world is calling You.  Whom will you serve?  Whom will you chose?
  • 3 John 8: Since these believers went on mission to spread the Gospel taking or desiring nothing of the world, Gaius and John have an ethical responsibility to welcome these believers of great character as honored guests and provide for their needs.  With this hospitality, Gaius and John prove themselves as co-laborers, promoters of the cause of Christ to reveal the message of salvation. We are commanded to show hospitality to missionaries.  A missionary is a Christian who travels the world to share the Gospel to people who have never had the opportunity to hear it.  They start churches, people called out of the world to God.  A church is not a building, it is the people.  Once a church (sometimes hidden from there repressive governments) is established, the missionary goes to the next town to start another church.  By supporting their work, we become part of their work.

"Instruction" in the Greek is paideia which means discipline, training and education of children, instruction, chastisement, correction, instruction that trains someone to reach full development (maturity), whatever in adults also cultivates the soul - especially by correcting mistakes and curbing the passions, instruction which aims at the increase of virtue.  Through his discussion of certain people's attributes, Third John instructs believers on ways to correct and improve their Christian life.   Please find the increases in virtue summarized below from the verse by verse study.
  • 3 John 2:   In this greeting, John is praying for Gaius what he prays for every Christian.  He is praying that you, Christian, will be judged worthy of eternal life and that you will follow the path for true success in every Godly pursuit.   Furthermore, without any stumbling block or impedance, you would journey forward into God's everlasting life living in God's will.  As we live this life, we can become distracted and discouraged.  Any little word can distract us from our purpose in Christ, to live how He lived, to love as He loved, to tell the world about Him, and to teach His Word.  Whenever and wherever you find yourself desperate for purpose, friendship, and acceptance, remember to return your focus to Him and journey forward in everything that you do for Christ.  You will find peace.  1 Corinthians 10:31 states "Therefore, whether you eat or drink, or whatever you do, do all to the glory of God."
  • 3 John 6:  Gaius is friendly and generous when receiving guests, visitors, and strangers.  He cares for them through his hospitality.  Being hospitable toward guests is easy, toward visitors can be uncomfortable, and toward strangers can be frightening and hard.  How does Gaius have this ability?  The answer is simple, the Holy Spirit.  As a believer, the Holy Spirit gives us gifts to conduct the ministry.  1 Peter 4:9 states "Be hospitable to one another without grumbling."  This thought is concluded at the end of 1 Peter 4:11 which states "that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever."  When you show hospitality, you shine Christ.  Luke 6:31 states "And just as you want men to do to you, you also do to them likewise."  If someone cuts you off in traffic, take a breath, say a prayer for them, and continue to drive safely.  You don't know what is going on with their day.  Give them the benefit of the doubt.  Judge them favorably in the absence of full evidence.  If we all show this patience and caring for each other, how the Gospel would be proclaimed.  Be friendly, understanding, and generous to everyone, even ones you don't know.
  • 3 John 11:  Who we are is defined by our moral character.
  • 3 John 13:  As an Apostle, John was also a teacher.  He longed to be with his pupils and the community of Christ.  Although he could only reach them at the time through letters.  He desperately wanted to see them and impart his wisdom that he received from God to them.  Being in their presence, he could see their body language and discern whether he was being understood.  The least effective way to learn is reading.  Hearing the teaching, taking notes, and asking clarifying questions is a better way to learn.  However, the best way to learn is to teach.  Since John's friends were also sent, they would be teaching soon as well. 
  • 3 John 14:  In closing the letter, John expresses his love for them.  He asks for peace that leads to salvation which is peace with God.  He asks them to provide hospitality for fellow believers.  He asks them to call believers by their name which is the revelation of their character.  By knowing people by name, you show that you know and care for them, that they are important.  So the closing is not a good bye but a prayer for his beloved friends.

Recommendation (Application):
First, if you are not a child of God, if you don't believe in Jesus' work on the cross, get that right immediately.  Don't wait.  Tomorrow may not come.  Don't try to be "good enough."  None of us are.  We all sin.  Jesus died for our sins.  Believing and trusting in Him, we are reconciled with God.  We are saved.  It's that simple.  In the end, all must choose.  Life or death.  Jesus or Satan.

Through our study in Third John, we've learned that who we are is defined by our moral character.  Our lives not only reflect our reputation but more importantly Jesus' reputation.  Understanding this, we can feel unworthy.  However, if you believe in Jesus and what He did for all of us, you are made worthy and the Holy Spirit enables you to live worthy.   We should relinquish control of our lives and totally rely on Him.  We need to dedicate our lives to Christ. 

Third John also instructs us on the principle of hospitality.  We should be encouraged and refreshed by seeing others live for Christ.  Don't let pride overcome you.  Give God the glory and be encouraged that Christ works in all of us.  We all have an ethical responsibility to be friendly, understanding, and generous to everyone, even ones we don't know.  If we all show  patience and caring for each other, how the Gospel would be proclaimed.    

Our life needs to be innocent of wrongdoing, be committed to family, have self control over temptations, be logical, do the right thing, be welcoming, be a mentor, not love money, and be humble in all things.  This is only possible through Christ.  When you cease control over your life and follow the Holy Spirit's direction, you will have a "good testimony."  We may fail, but we will never lose.  Whenever and wherever you find yourself desperate for purpose, friendship, and acceptance, remember to return your focus to Him.  You will find peace.

No matter what happens during your day, remember God's compassion.  Remember we are not of this world but the world to come.  Be loyal to Christ. Remember, God is author of our salvation.  God has infinite intrinsic worth and greatness above all.  He has all the power.  Give Him praise now and forever because of who He is and what He has done for you.


Resources used for this Study:
References of Scripture are from the NKJV version except when noted otherwise.

Saturday, August 18, 2018

Inductive Study: 3 John 1:13-14


I had many things to write, but I do not wish to write to you with pen and ink; but I hope to see you shortly, and we shall speak face to face.  Peace to you. Our friends greet you. Greet the friends by name.
3 John 1:13-14

Dear Heavenly Father, as my wife and I transition to this new stage of life.  Please encourage us and lead us to do your will.  Please be with my children keep them from the evil one.  Live in them.  Guide them.  Protect them Dear Father.   In Jesus's name I pray, Amen.

We are in the Conclusion/Farewell portion of the letter.  John concludes the letter with a heart felt farewell.  In certain translations, verse 14 is actually broken into two verses.  For example, in the ESV and NLT translations, this citation of Scripture would be 3 John 1:13-15.  To bring deeper understanding to today's text, let's examine some key words and their companion or similar verses.

"Many" in the Greek is polus which means much, many, often, high in number, multitudinous, plenteous, great in amount, numerous.  "Write" in the Greek is grapho which means it is written, it stands written, sent this letter, to give information.  "Wish" in the Greek is thelo which means I will, desire, intend, design, willing, wanting to persuade.  "Pen" in the Greek is kalamos which means reed, measuring rod, a writer's reed. 2 John 1:12 states " Having many things to write to you, I did not wish to do so with paper and ink; but I hope to come to you and speak face to face, that our joy may be full."  John conveys the same message here.  John wanted to impart his wisdom to them.  However, he doesn't desire it to be only through writings. 

"But" in the Greek is de which means on the other hand, moreover, indeed now, on top of this, next.  "Hope" in the Greek is elpizo which means expect, trust, actively waiting for God's fulfillment about faith through the power of His love, hopefully trust in.  "See" in the Greek is harao which means look upon, experience, perceive, discern, beware, to see with the eyes.  "Shortly" in the Greek is eutheos which means immediately, soon, at once, straight away, forthwith.  This phrase points to the previous Scripture.  On top of the fact that John wants to impart his wisdom, he expects and trusts that he will see them with his eyes immediately.

"Speak" in the Greek is laleo which means say, chatter, proclaiming, not be silent, to use words to declare one's mind and disclose one's thoughts.  "Face" in the Greek is stoma which means the mouth, speech, eloquence of speech, the point of  a sword, mouth turned to mouth, the breath of his mouth.  "To" in the Greek is pros which means towards, with, interface with, in each other's presence.  Once they are in each other's presence, John will impart his wisdom.  That way, he can see their reaction and see if they understand.  The best communication is face-to-face. 

"Peace" in the Greek is eirene which means peace of mind, sense of health and welfare of an individual, common Jewish farewell, properly wholeness, when all essential parts are together, peace that leads to salvation, peace with God. It is from the root word, eiro, which means to join, together into a whole.  "Friends" in the Greek is philos which means associate, someone dearly loved (prized) in a personal intimate way, a trusted confidant, close personal bond.  It is derived from the root word, phil, which conveys experiential personal affection.  John prays that they have their lives all together and in peace with God.  He prays for his dearly loved trusted confidants.

"Greet" in the Greek is apazomai which means salute, pay my respects, welcome, wish well to.  "Name" in the Greek is onoma which means character, reputation, fame, manifestation or revelation of someone's character, name is inseparable from the person who it belongs (something of their essence).  John 10:3 states "To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out."  Welcome all believers using their name which conveys their character, reputation, and essence.

As an Apostle, John was also a teacher.  He longed to be with his pupils and the community of Christ.  Although he could only reach them through letters, he desperately wanted to see them.  He wanted to impart his wisdom that he received from God to them.  Being in their presence, he could see their body language and discern whether he was being understood.  The least effective way to learn is reading.  Hearing the teaching, taking notes, and asking clarifying questions is a better way to learn.  However, the best way to learn is to teach.  

In closing the letter, John expresses his love for them.  He asks for peace that leads to salvation which is peace with God.  He asks them to provide hospitality for fellow believers.  He asks them to call believers by their name which is the revelation of their character.  So the closing is not a good bye but a prayer for his beloved friends.

I had many things [to say when I began] to write to you, but I prefer not to put it down with pen (reed) and black (ink); but I hope to see you soon, and we will speak face to face. Peace be to you. The friends [here] greet you. Greet the friends [personally] by name.
Amplified Bible


Friday, June 29, 2018

Inductive Study: 3 John 1:12


Demetrius has a good testimony from all, and from the truth itself. And we also bear witness, and you know that our testimony is true.
3 John 1:12

Dear Heavenly Father, we have family struggling.  They need you desperately.  Please show Your face.  Bring them closer to You.  Lord save them.  Continue to be with me as I study tonight.  I praise and glorify Your name!  In Jesus's name I pray, Amen.

We are in the Conclusion/Farewell portion of the letter.  To bring deeper understanding to today's text, let's examine some key words and their companion or similar verses.

"Demetrius" in the Greek is Demetrius which means devoted to Demeter, the Greek goddess of grain, agriculture, harvest, growth, and nourishment.  "Good Testimony" in the Greek is martureo which means witness, testify, give evidence, give a good report, attested, to utter honorable testimony, well reported of, accredited, commendation, speak well or highly of.  1 Timothy 3:7 states "Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil."  John 21:24 states "This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true."  John contrasts the actions of Diotrephes with Demetrius.  John reminds his readers that Demetrius testimony is proved by tangible evidence.

"All" in the Greek is pas which means every kind of the whole, focusses on the parts making up the whole.  "Truth" in the Greek is aletheia which means not merely truth as spoken, truth of idea, reality, fact, not an illusion, sincerity, truth in the moral sphere, divine truth revealed to man, straightforwardness, standard of God's word.  Demetrius is known for his Godly life as demonstrated by real facts and told by everyone.  It is undeniable.

"Know" in the Greek is eido which means remember, appreciate, I see what you mean, perceiving, seeing that becomes knowing, discern, behold.  "True" in the Greek is alethes which means unconcealed, true in fact, worthy of credit, what can't be hidden, an actual occurrence.  John points out that he and his disciples also have proven Demetrius' tested and true confession of his faith and obedience to God.

One of the companion verses for this text comes from 1 Timothy.  The citation is part of Paul's description of church leadership.  However, as Christians, we are all called to this standard.  In our Scripture tonight, John identifies Demetrius's walk as God honoring by comparing it to the truth spoken from him and his disciples along with God's standard that describes Demetrius.  

So, what is God's standard.  What is this good testimony that will keep us from reproach and the snare of the devil?  Our life needs to be innocent of wrongdoing, be committed to family, have self control over temptations, be logical, do the right thing, be welcoming, be a mentor, not love money, and be humble in all things.  Let me just say that is impossible!  Ah, but what did Demetrius have or how could he have this good testimony?  He has what all believers in Christ have, God's helper, the Holy Spirit.  When you cease control over your life and follow the Holy Spirit's direction, you will have a "good testimony."  We may fail, but we will never lose.

Demetrius has received a good testimony and commendation from everyone—and from the truth [the standard of God’s word] itself; and we add our testimony and speak well of him, and you know that our testimony is true.
Amplified Bible